Part of the tragedy you must avoid is to discover too late that you missed an opportunity to prepare for a future only God could see for you. The chance to learn another language is for me a painful example. My father was born in Mexico. He grew up speaking Spanish as his first language. I lived in his home for more than 20 years. Sadly, I never asked him to teach me a word of Spanish. Now I am the first contact in the Quorum of the Twelve Apostles for the Church in Mexico, in Central America, and in Colombia, Venezuela, and Ecuador. It was no accident that I was born into a home with a Spanish-speaking father.
But there was another opportunity. My father was a great teacher. He was a chemist. He even kept a blackboard in our basement for his children. He was eager to teach me mathematics. He spent hours trying to help me solve problems for my physics classes. He pled with me to think more often about those things that then seemed so uninteresting and so unimportant. Years later I was called by the Lord to the Presiding Bishopric of the Church and given responsibilities for computing and communications systems. What a blessing I might have had by taking the counsel I give you now.
Your life is carefully watched over, as was mine. The Lord knows both what He will need you to do and what you will need to know. He is kind and He is all-knowing. So you can with confidence expect that He has prepared opportunities for you to learn in preparation for the service you will give. You will not recognize those opportunities perfectly, as I did not. But when you put the spiritual things first in your life, you will be blessed to feel directed toward certain learning, and you will be motivated to work harder. You will recognize later that your power to serve was increased, and you will be grateful. (Henry B. Eyring, "Education For Real Life", Ensign, Oct. 2002, 14)
Monday, November 13, 2017
Saturday, November 11, 2017
Beauties of Others
In friendship...we think we have chosen our peers. In reality a few years' difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another...the accident of a topic being raised or not raised at a first meeting--any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking no chances. A secret master of ceremonies has been at work. Christ, who said to the disciples, "Ye have not chosen me, but I have chosen you," can truly say to every group of Christian friends, "Ye have not chosen one another but I have chosen you for one another." The friendship is not a reward for our discriminating and good taste in finding one another out. It is the instrument by which God reveals to each of us the beauties of others.
(C.S. Lewis, The Four Loves)
(C.S. Lewis, The Four Loves)
Human Orbits
The same God that placed that star in a precise orbit millennia before it appeared over Bethlehem in celebration of the birth of the Babe has given at least equal attention to placement of each of us in precise human orbits so that we may, if we will, illuminate the landscape of our individual lives, so that our light may not only lead others but warm them as well.
(Neal A Maxwell, That My Family Should Partake, p. 86)
(Neal A Maxwell, That My Family Should Partake, p. 86)
Saturday, August 5, 2017
One By One
During the Savior’s visit to the Nephites in the Western Hemisphere, he told them that he had “drunk out of that bitter cup” (3 Nephi 11:11). He then extended the following invitation to the multitude gathered:
Arise and come forth unto me, that ye may thrust your hands into my side, and . . . feel the prints of the nails in my hands and . . . feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world. [3 Nephi 11:14]
The record indicates that the multitude went forth “one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety” (3 Nephi 11:15; emphasis added). Although the multitude totaled 2,500 souls, the record states that “all of them did see and hear, every man for himself” (3 Nephi 17:25). If each person were given 15 seconds to approach the resurrected Lord, thrust their hand into his side, and feel the prints of the nails, more than 10 hours would be required to complete the process.
The record indicates that later in the day the Savior “took their little children, one by one, and blessed them, and prayed unto the Father for them” (3 Nephi 17:21; emphasis added). The scriptures do not indicate how many children were there, but one surmises that in a multitude of 2,500, there must have been a few hundred. Again, it would have taken hours to complete the blessings.
Why did Jesus take the time to invite each individual to feel the wounds in his hands and feet and put their hand into his side? Why did he bless each child rather than give a collective pronouncement? Would the personal touch of his hands and the power of his spirit be more efficacious in a “one by one” relationship? The answer is given by the Savior himself when he said:
And ye see that I have commanded that none of you should go away, but rather have commanded that ye should come unto me, that ye might feel and see; even so shall ye do unto the world. [3 Nephi 18:25]
Suppose you had been in Bountiful that day and experienced a “one by one” relationship with the Savior of the world. You would have fallen at his feet. You, too, would know that he had drunk out of the bitter cup. You would feel some responsibility for the print of the nails in his hands and feet and the wound in his side. You would have seen the engraving of your image in “the palms of [his] hands” (1 Nephi 21:16). On occasion, speakers note that the impact of his appearance produced a season of peace that lasted two hundred years. The truth is that his appearance and teachings had an eternal impact on the lives of those present and for generations to come.
The Savior’s “one by one” invitation is consistent with the principle that salvation is an individual matter. The saving ordinances are administered “one by one.” Baptism, confirmation, and priesthood ordinations are performed individually. Missionaries are sent “two by two” to teach individuals and families and baptize “one by one.” Home teachers and visiting teachers are sent to “visit the house of each member” (D&C 20:47). Although the highest exalting ordinances are administered “two by two” and in families, saving covenants administered one person at a time form the foundation. The gospel plan provides for each individual to receive his or her own witness (see Alma 32, Moroni 10:3–5). Men and women are expected to know for themselves. More than that, the Savior knows each of us for who we are. As Paul told the Corinthians, “Now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12).
As I have stated previously, there were many years in which I believed that the atoning process involved an infinite mass of sin being heaped upon the Savior. As I have become more familiar with the scriptures, my view of the Atonement has expanded. The Atonement involved more than an infinite mass of sin; it entailed an infinite stream of individuals with their specific needs. Alma records that Jesus took upon himself the pains, afflictions, temptations, and sicknesses of his people. In addition, he experienced their weaknesses so that he would know how to help them (see Alma 7:11–12). Isaiah prophesied that the Lord would bear “our griefs, and [carry] our sorrows”; that he would be “wounded for our transgressions” and “bruised for our iniquities” (Isaiah 53:4–5). Paul explained to the Hebrews that Jesus tasted “death for every man” and woman (Hebrews 2:9). No wonder “his sweat was as it were great drops of blood” coming from “every pore” (Luke 22:44, D&C 19:18). Isaiah and Abinadi stated that when “his soul has been made an offering for sin he shall see his seed” (see Isaiah 53:10, Mosiah 15:10). And who are his seed? Those who follow the prophets (Mosiah 15:11–17).
Brothers and sisters, the Atonement was not only infinite in its expanse but intimate in the lives of God’s children. The Redeemer of the world is acquainted with each person’s infirmities. He knows your problems. He understands your joys as well as your sorrows. He knows the nature of the temptations that beset you and how they interface with your weaknesses. Above all he knows you and knows how and when to help you. Generally his help is given through the Holy Ghost. The Holy Spirit speaks quietly by generating thoughts and feelings within.
Merrill J Bateman "One by One" BYU Devotional September 9 1997
Arise and come forth unto me, that ye may thrust your hands into my side, and . . . feel the prints of the nails in my hands and . . . feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world. [3 Nephi 11:14]
The record indicates that the multitude went forth “one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety” (3 Nephi 11:15; emphasis added). Although the multitude totaled 2,500 souls, the record states that “all of them did see and hear, every man for himself” (3 Nephi 17:25). If each person were given 15 seconds to approach the resurrected Lord, thrust their hand into his side, and feel the prints of the nails, more than 10 hours would be required to complete the process.
The record indicates that later in the day the Savior “took their little children, one by one, and blessed them, and prayed unto the Father for them” (3 Nephi 17:21; emphasis added). The scriptures do not indicate how many children were there, but one surmises that in a multitude of 2,500, there must have been a few hundred. Again, it would have taken hours to complete the blessings.
Why did Jesus take the time to invite each individual to feel the wounds in his hands and feet and put their hand into his side? Why did he bless each child rather than give a collective pronouncement? Would the personal touch of his hands and the power of his spirit be more efficacious in a “one by one” relationship? The answer is given by the Savior himself when he said:
And ye see that I have commanded that none of you should go away, but rather have commanded that ye should come unto me, that ye might feel and see; even so shall ye do unto the world. [3 Nephi 18:25]
Suppose you had been in Bountiful that day and experienced a “one by one” relationship with the Savior of the world. You would have fallen at his feet. You, too, would know that he had drunk out of the bitter cup. You would feel some responsibility for the print of the nails in his hands and feet and the wound in his side. You would have seen the engraving of your image in “the palms of [his] hands” (1 Nephi 21:16). On occasion, speakers note that the impact of his appearance produced a season of peace that lasted two hundred years. The truth is that his appearance and teachings had an eternal impact on the lives of those present and for generations to come.
The Savior’s “one by one” invitation is consistent with the principle that salvation is an individual matter. The saving ordinances are administered “one by one.” Baptism, confirmation, and priesthood ordinations are performed individually. Missionaries are sent “two by two” to teach individuals and families and baptize “one by one.” Home teachers and visiting teachers are sent to “visit the house of each member” (D&C 20:47). Although the highest exalting ordinances are administered “two by two” and in families, saving covenants administered one person at a time form the foundation. The gospel plan provides for each individual to receive his or her own witness (see Alma 32, Moroni 10:3–5). Men and women are expected to know for themselves. More than that, the Savior knows each of us for who we are. As Paul told the Corinthians, “Now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12).
As I have stated previously, there were many years in which I believed that the atoning process involved an infinite mass of sin being heaped upon the Savior. As I have become more familiar with the scriptures, my view of the Atonement has expanded. The Atonement involved more than an infinite mass of sin; it entailed an infinite stream of individuals with their specific needs. Alma records that Jesus took upon himself the pains, afflictions, temptations, and sicknesses of his people. In addition, he experienced their weaknesses so that he would know how to help them (see Alma 7:11–12). Isaiah prophesied that the Lord would bear “our griefs, and [carry] our sorrows”; that he would be “wounded for our transgressions” and “bruised for our iniquities” (Isaiah 53:4–5). Paul explained to the Hebrews that Jesus tasted “death for every man” and woman (Hebrews 2:9). No wonder “his sweat was as it were great drops of blood” coming from “every pore” (Luke 22:44, D&C 19:18). Isaiah and Abinadi stated that when “his soul has been made an offering for sin he shall see his seed” (see Isaiah 53:10, Mosiah 15:10). And who are his seed? Those who follow the prophets (Mosiah 15:11–17).
Brothers and sisters, the Atonement was not only infinite in its expanse but intimate in the lives of God’s children. The Redeemer of the world is acquainted with each person’s infirmities. He knows your problems. He understands your joys as well as your sorrows. He knows the nature of the temptations that beset you and how they interface with your weaknesses. Above all he knows you and knows how and when to help you. Generally his help is given through the Holy Ghost. The Holy Spirit speaks quietly by generating thoughts and feelings within.
Merrill J Bateman "One by One" BYU Devotional September 9 1997
A Personal Atonement
The prophet Abinadi further states that “when his soul has been made an offering for sin he shall see his seed” (Mosiah 15:10). Abinadi then identifies the Savior’s seed as the prophets and those who follow them. For many years I thought of the Savior’s experience in the garden and on the cross as places where a large mass of sin was heaped upon Him. Through the words of Alma, Abinadi, Isaiah, and other prophets, however, my view has changed. Instead of an impersonal mass of sin, there was a long line of people, as Jesus felt “our infirmities” (Heb. 4:15), “[bore] our griefs, … carried our sorrows … [and] was bruised for our iniquities” (Isa. 53:4–5). The Atonement was an intimate, personal experience in which Jesus came to know how to help each of us.
The Pearl of Great Price teaches that Moses was shown all the inhabitants of the earth, which were “numberless as the sand upon the sea shore” (Moses 1:28). If Moses beheld every soul, then it seems reasonable that the Creator of the universe has the power to become intimately acquainted with each of us. He learned about your weaknesses and mine. He experienced your pains and sufferings. He experienced mine. I testify that He knows us. He understands the way in which we deal with temptations. He knows our weaknesses. But more than that, more than just knowing us, He knows how to help us if we come to Him in faith.
Merrill J. Bateman "A Pattern for All" October 2005 General Conference
The Pearl of Great Price teaches that Moses was shown all the inhabitants of the earth, which were “numberless as the sand upon the sea shore” (Moses 1:28). If Moses beheld every soul, then it seems reasonable that the Creator of the universe has the power to become intimately acquainted with each of us. He learned about your weaknesses and mine. He experienced your pains and sufferings. He experienced mine. I testify that He knows us. He understands the way in which we deal with temptations. He knows our weaknesses. But more than that, more than just knowing us, He knows how to help us if we come to Him in faith.
Merrill J. Bateman "A Pattern for All" October 2005 General Conference
Sunday, January 29, 2017
Your Plan of Salvation
Now this is what religion is all about. This is what the church is here for. The church is here to give us encouragement and guidance and direction and motivation. And cause us to want to do and in fact to do the things that will enable us to climb the straight and narrow path at the end of which is the glorious reward of eternal life. This is how we work out our salvation.
Now everyone really has a different personal plan of salvation. You make your own. You sit down and figure out where you are on the path that goes from repentance and baptism to the high reward of eternal life. And when you've determined where you are then you figure out what you have to do to take successive steps up that ladder. And they are different for every person. And then having so determined, live one day at a time, doing that day what's necessary to further the interest that is involved.
Bruce R. McConkie "How to Get Your Own Plan of Salvation" BYU Speech Apr 11 1972
Now everyone really has a different personal plan of salvation. You make your own. You sit down and figure out where you are on the path that goes from repentance and baptism to the high reward of eternal life. And when you've determined where you are then you figure out what you have to do to take successive steps up that ladder. And they are different for every person. And then having so determined, live one day at a time, doing that day what's necessary to further the interest that is involved.
Bruce R. McConkie "How to Get Your Own Plan of Salvation" BYU Speech Apr 11 1972
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