The prophet Abinadi further states that “when his soul has been made an offering for sin he shall see his seed” (Mosiah 15:10). Abinadi then identifies the Savior’s seed as the prophets and those who follow them. For many years I thought of the Savior’s experience in the garden and on the cross as places where a large mass of sin was heaped upon Him. Through the words of Alma, Abinadi, Isaiah, and other prophets, however, my view has changed. Instead of an impersonal mass of sin, there was a long line of people, as Jesus felt “our infirmities” (Heb. 4:15), “[bore] our griefs, … carried our sorrows … [and] was bruised for our iniquities” (Isa. 53:4–5). The Atonement was an intimate, personal experience in which Jesus came to know how to help each of us.
The Pearl of Great Price teaches that Moses was shown all the inhabitants of the earth, which were “numberless as the sand upon the sea shore” (Moses 1:28). If Moses beheld every soul, then it seems reasonable that the Creator of the universe has the power to become intimately acquainted with each of us. He learned about your weaknesses and mine. He experienced your pains and sufferings. He experienced mine. I testify that He knows us. He understands the way in which we deal with temptations. He knows our weaknesses. But more than that, more than just knowing us, He knows how to help us if we come to Him in faith.
Merrill J. Bateman "A Pattern for All" October 2005 General Conference
Saturday, August 5, 2017
Sunday, January 29, 2017
Your Plan of Salvation
Now this is what religion is all about. This is what the church is here for. The church is here to give us encouragement and guidance and direction and motivation. And cause us to want to do and in fact to do the things that will enable us to climb the straight and narrow path at the end of which is the glorious reward of eternal life. This is how we work out our salvation.
Now everyone really has a different personal plan of salvation. You make your own. You sit down and figure out where you are on the path that goes from repentance and baptism to the high reward of eternal life. And when you've determined where you are then you figure out what you have to do to take successive steps up that ladder. And they are different for every person. And then having so determined, live one day at a time, doing that day what's necessary to further the interest that is involved.
Bruce R. McConkie "How to Get Your Own Plan of Salvation" BYU Speech Apr 11 1972
Now everyone really has a different personal plan of salvation. You make your own. You sit down and figure out where you are on the path that goes from repentance and baptism to the high reward of eternal life. And when you've determined where you are then you figure out what you have to do to take successive steps up that ladder. And they are different for every person. And then having so determined, live one day at a time, doing that day what's necessary to further the interest that is involved.
Bruce R. McConkie "How to Get Your Own Plan of Salvation" BYU Speech Apr 11 1972
Wednesday, September 28, 2016
Ship Painting
A mother sadly reported to her bishop that her three sons had left home and joined the navy. Why they had done this, in view of other opportunities for employment, further schooling, missions, or even another branch of the service, was very perplexing to this loving mother. The bishop tried to comfort her by explaining the need young people have to “break away” from home—but he, too, found their action unusual and difficult to explain.
Then the bishop decided to visit the family home. As he entered the living room, his eye was immediately drawn to the large painting of a ship under full sail. It was the only piece of art in the room.
“There is your reason,” he told the mother. “As your sons have grown up, you have told them every day through this painting of the romance and adventure of the sea. You have taught them well. No wonder they all joined the navy.”
The message of this true story is obvious. Our home environment—specifically, visual images in the home—has an impact on our lives.
This idea poses a number of questions for us as Latter-day Saints. Do we fully realize the influence of visual images in the home? What kind of images should be in a Mormon home? Can visual images help explain what we believe? Can our surroundings help us become more spiritual? Is it possible to develop more meaningful feelings about our heritage if we have visual materials of our ancestry available?
Ed Maryon "Look at Your Walls. What Do You See?" Ensign Dec 1973
Then the bishop decided to visit the family home. As he entered the living room, his eye was immediately drawn to the large painting of a ship under full sail. It was the only piece of art in the room.
“There is your reason,” he told the mother. “As your sons have grown up, you have told them every day through this painting of the romance and adventure of the sea. You have taught them well. No wonder they all joined the navy.”
The message of this true story is obvious. Our home environment—specifically, visual images in the home—has an impact on our lives.
This idea poses a number of questions for us as Latter-day Saints. Do we fully realize the influence of visual images in the home? What kind of images should be in a Mormon home? Can visual images help explain what we believe? Can our surroundings help us become more spiritual? Is it possible to develop more meaningful feelings about our heritage if we have visual materials of our ancestry available?
Ed Maryon "Look at Your Walls. What Do You See?" Ensign Dec 1973
Saturday, May 14, 2016
Where We Will Stand
Each day the forces of evil and the forces of good pick up new recruits. Each day we
personally make many decisions that show where our support will go. The final
outcome is certain—the forces of righteousness will finally win. What remains
to be seen is where each of us personally, now and in the future, will stand in
this fight—and how tall we will stand. Will we be true to our last-days,
foreordained mission?
Great battles can make great heroes, but heroes will make great battle. You will never have a better opportunity to be a greater hero in a more crucial battle than in the battle you will face today and in the immediate future. Be warned that some of the greatest battles you will face will be fought within the silent chambers of your own soul. David’s battles in the field against the foe were not as critical as David’s battles in the palace against a lustful eye. We will each find our own battlefield. The tactics that the enemy will use against us will vary from time to time; he will feel after our weak spots. We must be alert to the devil’s devious designs, to the subtle sins and clever compromises as well as the obvious offenses.
Ezra Taft Benson "In His Steps" 4 May 1979
Great battles can make great heroes, but heroes will make great battle. You will never have a better opportunity to be a greater hero in a more crucial battle than in the battle you will face today and in the immediate future. Be warned that some of the greatest battles you will face will be fought within the silent chambers of your own soul. David’s battles in the field against the foe were not as critical as David’s battles in the palace against a lustful eye. We will each find our own battlefield. The tactics that the enemy will use against us will vary from time to time; he will feel after our weak spots. We must be alert to the devil’s devious designs, to the subtle sins and clever compromises as well as the obvious offenses.
Ezra Taft Benson "In His Steps" 4 May 1979
Monday, June 29, 2015
The Atonement is an Individual Experience
Well, my dear sisters, the gospel is the good news that can free us from guilt.
We know that Jesus experienced the totality of mortal existence in Gethsemane.
It's our faith that he experienced everything- absolutely everything.
Sometimes we don't think through the implications of that belief. We
talk in great generalities about the sins of all humankind, about the
suffering of the entire human family. But we don't experience pain in
generalities. We experience it individually. That means he knows what
it felt like when your mother died of cancer- how it was for your mother,
how it still is for you. He knows what it felt like to lose the student
body election. He knows that moment when the brakes locked and the car
started to skid. He experienced the slave ship sailing from Ghana toward
Virginia. He experienced the gas chambers at Dachau. He experienced
Napalm in Vietnam. He knows about drug addiction and alcoholism.
Let me go further. There is nothing you have experienced as a woman that he does not also know and recognize. On a profound level, he understands the hunger to hold your baby that sustains you through pregnancy. He understands both the physical pain of giving birth and the immense joy. He knows about PMS and cramps and menopause. He understands about rape and infertility and abortion. His last recorded words to his disciples were, "And, lo, I am with you always, even unto the end of the world." (Matthew 28:20) He understands your mother-pain when your five-year-old leaves for kindergarten, when a bully picks on your fifth-grader, when your daughter calls to say that the new baby has Down syndrome. He knows your mother-rage when a trusted babysitter sexually abuses your two-year-old, when someone gives your thirteen-year-old drugs, when someone seduces your seventeen-year-old. He knows the pain you live with when you come home to a quiet apartment where the only children are visitors, when you hear that your former husband and his new wife were sealed in the temple last week, when your fiftieth wedding anniversary rolls around and your husband has been dead for two years. He knows all that. He's been there. He's been lower than all that. He's not waiting for us to be perfect. Perfect people don't need a Savior. He came to save his people in their imperfections. He is the Lord of the living, and the living make mistakes. He's not embarrassed by us, angry at us, or shocked. He wants us in our brokenness, in our unhappiness, in our guilt and our grief.
You know that people who live above a certain latitude and experience very long winter nights can become depressed and even suicidal, because something in our bodies requires whole spectrum light for a certain number of hours a day. Our spiritual requirement for light is just as desperate and as deep as our physical need for light. Jesus is the light of the world. We know that this world is a dark place sometimes, but we need not walk in darkness. The people who sit in darkness have seen a great light, and the people who walk in darkness can have a bright companion. We need him, and He is ready to come to us, if we'll open the door and let him.
(Chieko N. Okazaki, Lighten Up, Preface, p. 174)
Let me go further. There is nothing you have experienced as a woman that he does not also know and recognize. On a profound level, he understands the hunger to hold your baby that sustains you through pregnancy. He understands both the physical pain of giving birth and the immense joy. He knows about PMS and cramps and menopause. He understands about rape and infertility and abortion. His last recorded words to his disciples were, "And, lo, I am with you always, even unto the end of the world." (Matthew 28:20) He understands your mother-pain when your five-year-old leaves for kindergarten, when a bully picks on your fifth-grader, when your daughter calls to say that the new baby has Down syndrome. He knows your mother-rage when a trusted babysitter sexually abuses your two-year-old, when someone gives your thirteen-year-old drugs, when someone seduces your seventeen-year-old. He knows the pain you live with when you come home to a quiet apartment where the only children are visitors, when you hear that your former husband and his new wife were sealed in the temple last week, when your fiftieth wedding anniversary rolls around and your husband has been dead for two years. He knows all that. He's been there. He's been lower than all that. He's not waiting for us to be perfect. Perfect people don't need a Savior. He came to save his people in their imperfections. He is the Lord of the living, and the living make mistakes. He's not embarrassed by us, angry at us, or shocked. He wants us in our brokenness, in our unhappiness, in our guilt and our grief.
You know that people who live above a certain latitude and experience very long winter nights can become depressed and even suicidal, because something in our bodies requires whole spectrum light for a certain number of hours a day. Our spiritual requirement for light is just as desperate and as deep as our physical need for light. Jesus is the light of the world. We know that this world is a dark place sometimes, but we need not walk in darkness. The people who sit in darkness have seen a great light, and the people who walk in darkness can have a bright companion. We need him, and He is ready to come to us, if we'll open the door and let him.
(Chieko N. Okazaki, Lighten Up, Preface, p. 174)
Thursday, December 4, 2014
Christmas Story Compilation
I have put together a compilation of quotes into a musical presentation. You can listen to it here and read the rough transcript below.
https://app.box.com/s/ra5cwbyeokvv2x4pxque
I never tire of the messages of Christmas that began with the birth of the baby Jesus in Bethlehem in Judea. Isaiah spoke of the event more than 700 years earlier: “Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” King Benjamin prophesied, “He shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary.” The prophet Nephi heard a voice saying, “On the morrow come I into the world.” The next day, oceans away, the Christ child was born. No question His mother, Mary, looked on in wonder at her newborn son, the Only Begotten of the Father in the flesh.
Elder Ronald A Rasband "Glory to God" 2013 Christmas Devotional
The mortal mission of our Lord was foretold by the holy prophets, as was His birth. For generations, enlightened mankind in the old and the new world anxiously sought the fulfillment of prophecies uttered by righteous men inspired of Almighty God.
President Thomas S. Monson "Christ at Bethesda's Pool" October 1996 General Conference
Return with me to that sacred first Christmas in Bethlehem to contemplate the birth of our Lord. He came in the quiet of the night, in the meridian of time, He who was Immanuel, the Rod of Jesse, the Dayspring, the Key of David, the very Lord of Might. His birth marked the promised visitation of the Creator to earth, the condescension of God to man.
We know from modern revelation that Jesus was born on April 6, making it springtime in Judea when the anointed King of Israel came to earth. As Micah had prophesied, he was born in Bethlehem, “little among the thousands of Judah” (Micah 5:2). The village of His birth lay in the shadow of mighty Jerusalem, six miles to the north. Jerusalem was the capital city of Judea, seat of the temple, and bastion of Roman power. Bethlehem, by contrast, was a pastoral town, homespun and agrarian in all its ways. Its only claim to fame was being the birthplace of David—the ancient king of Israel who established the Davidic line through whom Christ would be born; hence the little village was commonly known as the city of David. Its Hebrew name, bet lehem, meant “house of bread,” a name that was of no particular significance until He was born who would be known as the Bread of Life.
Since Christ’s birth took place during the Passover week, that Jewish commemoration may have been the reason why there was no room at the inn—the population of Jerusalem swelled by tens of thousands during Passover, forcing travelers to seek accommodations in outlying towns. Mary and Joseph went to Bethlehem, the home of Joseph’s forefathers, to fulfill the requirements of an imperial census ordered by Caesar Augustus. The requirement of the census allowed them to make their appearance in their hometown, Bethlehem, anytime during the year, but they very likely chose the Passover season since it was also a requirement of the Mosaic law for all males to present themselves in Jerusalem at Passover. Since Bethlehem was virtually next door to the Holy City, the couple from Nazareth could take care of two obligations at once.
Bruce D. Porter "A Child Is Born" December 9 2008 BYU Devotional
“And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; …
“To be taxed with Mary his espoused wife, being great with child. …
“And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn."
Rosemary M. Wixom "What Happened Next?" 2013 Christmas Devotional
The innkeeper has come down in history with somewhat of a notorious reputation. Yet given the crowding that took place throughout the region of Jerusalem at Passover, we can hardly blame him for having no room to offer the couple from Nazareth. While the majority of Passover pilgrims camped out in thousands of goatskin tents pitched on the plains around Jerusalem, thousands of others sought refuge in the local inns, also known as caravansaries or khans. The inn in Bethlehem no doubt was overflowing, and the innkeeper’s offering of the stable was very likely an act of genuine kindness.
Even had the couple found room in the inn, it would have offered only primitive accommodations: a typical khan of the period was a stone structure consisting of a series of small rooms, each with only three walls and open to public view on one side. Crowded and noisy, the rooms were devoid of furniture, and the khan provided no services. The stable itself was likely a walled courtyard or even a limestone cave where animals belonging to the guests were kept. Whether courtyard, cave, or other refuge, the place of Christ’s birth among the animals did have one conspicuous advantage over the crowded interior of the inn: here at least was to be found peace and privacy. In this sense, the offering of the stable was a blessing, allowing the most sacred birth in human history to take place in reverent solitude.
Jesus Christ was the Creator of the world and the Great Jehovah of the Old Testament. It was His voice that resounded on Mount Sinai; His power that upheld chosen Israel in its wanderings; His presence revealed to Enoch, to Moses, and to all the prophets who foretold of His coming. And therein lies the greatest miracle of the Nativity: when the God and Creator of heaven and earth first revealed Himself in person to the world at large, He chose to do so in the form of an infant, helpless and dependent, born in the same manner as any human being was ever born.
President Henry B. Eyring "Christmas Stories" First Presidency Christmas Devotional 2009
“And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
“And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
“And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
“For unto you is born this day in the city of David a Saviour, which is Christ the Lord.”
Rosemary M. Wixom "What Happened Next?" 2013 Christmas Devotional
“And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
“Glory to God in the highest, and on earth peace, good will toward men.”
Imagine that scene in Judea—the sky filled with the brilliance of a magnificent star and choruses from heaven marking this singular event. The shepherds then went “with haste” to see the babe lying in a manger. And later they “made known abroad” what they had seen.
Elder Ronald A Rasband "Glory to God" 2013 Christmas Devotional
The fields surrounding Bethlehem were home to numerous flocks of sheep, and the month of April was a traditional birthing season for the ewes of the flock. In their awkward role as midwives to the animals, the shepherds would have stayed up most of the night, laboring beneath the crystal sky of the desert plateau. Hence the angels who heralded the Lord’s birth would have had no need to wake the shepards.
The boy child who arrived that birthing season was known as the Lamb of God. It is a title of deep significance, for He arrived with the lambs and would someday be “brought as a lamb to the slaughter” (Isaiah 53:7). Yet, paradoxically, He was also the Good Shepherd, one who cared for the lambs. Thus, in a curious way, the twin symbols of His life would represent both those who serve and those who are served. He was the greatest, who made Himself least; the Heavenly Shepherd who became a lamb.
Bruce D. Porter "A Child Is Born" December 9 2008 BYU Devotional
When Jesus was born, the joy in heaven was so great it could not be contained, and angelic hosts parted the veil, proclaiming unto shepherds “good tidings of great joy, . . . praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.”
Wise Men “rejoiced with exceeding great joy. And when . . . they saw the young child with Mary his mother, [they] fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts.”
It is only fitting that we—like the Wise Men, shepherds, and angels—take time to rejoice and celebrate that glorious first Christmas Day.
President Dieter F. Uchtdorf "Seeing Christmas through New Eyes" 2010 First Presidency Christmas Devotional
I love the words penned by the English poet Christina Rossetti:
What can I give Him,
Poor as I am?
If I were a shepherd
I would bring a lamb.
If I were a Wise Man
I would do my part,
Yet what can I give Him?
Give my heart.
Our celebration of Christmas should be a reflection of the love and selflessness taught by the Savior. Giving, not getting, brings to full bloom the Christmas spirit. We feel more kindly one to another. We reach out in love to help those less fortunate. Our hearts are softened. Enemies are forgiven, friends remembered, and God obeyed. The spirit of Christmas illuminates the picture window of the soul, and we look out upon the world’s busy life and become more interested in people than in things. To catch the real meaning of the spirit of Christmas, we need only drop the last syllable, and it becomes the Spirit of Christ.
President Thomas S. Monson "The Real Joy of Christmas" 2013 Christmas Devotional
In these precious moments we realize what we feel and know in our heart—that Christmas is really about the Christ.
Christmas and some of the cherished traditions of the season remind us that we, like the Wise Men of old, should seek the Christ and lay before Him the most precious of gifts: a broken heart and a contrite spirit. We should offer Him our love. We should give Him our willingness to take upon ourselves His name and walk in the path of discipleship. We should promise to remember Him always, to emulate His example, and to go about doing good.
We cannot offer Him the gift of perfection in all things because this is a gift beyond our capacity to give—at least for now. The Lord does not expect that we commit to move mountains. But He does require that we bring as gifts our best efforts to move ourselves, one foot in front of the other, walking in the ways He has prepared and taught.
And what are the Savior’s gifts to those who are willing to bring these gifts to Him?This may be the most one-sided gift exchange in the history of the universe. The Savior’s gifts to us are breathtaking.
https://app.box.com/s/ra5cwbyeokvv2x4pxque
I never tire of the messages of Christmas that began with the birth of the baby Jesus in Bethlehem in Judea. Isaiah spoke of the event more than 700 years earlier: “Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” King Benjamin prophesied, “He shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary.” The prophet Nephi heard a voice saying, “On the morrow come I into the world.” The next day, oceans away, the Christ child was born. No question His mother, Mary, looked on in wonder at her newborn son, the Only Begotten of the Father in the flesh.
Elder Ronald A Rasband "Glory to God" 2013 Christmas Devotional
The mortal mission of our Lord was foretold by the holy prophets, as was His birth. For generations, enlightened mankind in the old and the new world anxiously sought the fulfillment of prophecies uttered by righteous men inspired of Almighty God.
President Thomas S. Monson "Christ at Bethesda's Pool" October 1996 General Conference
Return with me to that sacred first Christmas in Bethlehem to contemplate the birth of our Lord. He came in the quiet of the night, in the meridian of time, He who was Immanuel, the Rod of Jesse, the Dayspring, the Key of David, the very Lord of Might. His birth marked the promised visitation of the Creator to earth, the condescension of God to man.
We know from modern revelation that Jesus was born on April 6, making it springtime in Judea when the anointed King of Israel came to earth. As Micah had prophesied, he was born in Bethlehem, “little among the thousands of Judah” (Micah 5:2). The village of His birth lay in the shadow of mighty Jerusalem, six miles to the north. Jerusalem was the capital city of Judea, seat of the temple, and bastion of Roman power. Bethlehem, by contrast, was a pastoral town, homespun and agrarian in all its ways. Its only claim to fame was being the birthplace of David—the ancient king of Israel who established the Davidic line through whom Christ would be born; hence the little village was commonly known as the city of David. Its Hebrew name, bet lehem, meant “house of bread,” a name that was of no particular significance until He was born who would be known as the Bread of Life.
Since Christ’s birth took place during the Passover week, that Jewish commemoration may have been the reason why there was no room at the inn—the population of Jerusalem swelled by tens of thousands during Passover, forcing travelers to seek accommodations in outlying towns. Mary and Joseph went to Bethlehem, the home of Joseph’s forefathers, to fulfill the requirements of an imperial census ordered by Caesar Augustus. The requirement of the census allowed them to make their appearance in their hometown, Bethlehem, anytime during the year, but they very likely chose the Passover season since it was also a requirement of the Mosaic law for all males to present themselves in Jerusalem at Passover. Since Bethlehem was virtually next door to the Holy City, the couple from Nazareth could take care of two obligations at once.
Bruce D. Porter "A Child Is Born" December 9 2008 BYU Devotional
“And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; …
“To be taxed with Mary his espoused wife, being great with child. …
“And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn."
Rosemary M. Wixom "What Happened Next?" 2013 Christmas Devotional
The innkeeper has come down in history with somewhat of a notorious reputation. Yet given the crowding that took place throughout the region of Jerusalem at Passover, we can hardly blame him for having no room to offer the couple from Nazareth. While the majority of Passover pilgrims camped out in thousands of goatskin tents pitched on the plains around Jerusalem, thousands of others sought refuge in the local inns, also known as caravansaries or khans. The inn in Bethlehem no doubt was overflowing, and the innkeeper’s offering of the stable was very likely an act of genuine kindness.
Even had the couple found room in the inn, it would have offered only primitive accommodations: a typical khan of the period was a stone structure consisting of a series of small rooms, each with only three walls and open to public view on one side. Crowded and noisy, the rooms were devoid of furniture, and the khan provided no services. The stable itself was likely a walled courtyard or even a limestone cave where animals belonging to the guests were kept. Whether courtyard, cave, or other refuge, the place of Christ’s birth among the animals did have one conspicuous advantage over the crowded interior of the inn: here at least was to be found peace and privacy. In this sense, the offering of the stable was a blessing, allowing the most sacred birth in human history to take place in reverent solitude.
Jesus Christ was the Creator of the world and the Great Jehovah of the Old Testament. It was His voice that resounded on Mount Sinai; His power that upheld chosen Israel in its wanderings; His presence revealed to Enoch, to Moses, and to all the prophets who foretold of His coming. And therein lies the greatest miracle of the Nativity: when the God and Creator of heaven and earth first revealed Himself in person to the world at large, He chose to do so in the form of an infant, helpless and dependent, born in the same manner as any human being was ever born.
Bruce D. Porter "A Child Is Born" December 9 2008 BYU Devotional
On the hills of Judea surrounding Bethlehem, Luke tells us shepherds were abiding in their fields. These were not common shepherds but “just and holy men” who would bear witness of the Christ child.
Elder Ronald A Rasband "Glory to God" 2013 Christmas Devotional
And Luke tells us that choirs of angels were sent to celebrate this greatest of gifts from a loving Heavenly Father to His children. The words of Luke seem almost to bring to our minds and hearts the memory of the sound of angelic music:
On the hills of Judea surrounding Bethlehem, Luke tells us shepherds were abiding in their fields. These were not common shepherds but “just and holy men” who would bear witness of the Christ child.
Elder Ronald A Rasband "Glory to God" 2013 Christmas Devotional
And Luke tells us that choirs of angels were sent to celebrate this greatest of gifts from a loving Heavenly Father to His children. The words of Luke seem almost to bring to our minds and hearts the memory of the sound of angelic music:
President Henry B. Eyring "Christmas Stories" First Presidency Christmas Devotional 2009
“And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
“And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
“And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
“For unto you is born this day in the city of David a Saviour, which is Christ the Lord.”
Rosemary M. Wixom "What Happened Next?" 2013 Christmas Devotional
“And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
“Glory to God in the highest, and on earth peace, good will toward men.”
Imagine that scene in Judea—the sky filled with the brilliance of a magnificent star and choruses from heaven marking this singular event. The shepherds then went “with haste” to see the babe lying in a manger. And later they “made known abroad” what they had seen.
Elder Ronald A Rasband "Glory to God" 2013 Christmas Devotional
The fields surrounding Bethlehem were home to numerous flocks of sheep, and the month of April was a traditional birthing season for the ewes of the flock. In their awkward role as midwives to the animals, the shepherds would have stayed up most of the night, laboring beneath the crystal sky of the desert plateau. Hence the angels who heralded the Lord’s birth would have had no need to wake the shepards.
The boy child who arrived that birthing season was known as the Lamb of God. It is a title of deep significance, for He arrived with the lambs and would someday be “brought as a lamb to the slaughter” (Isaiah 53:7). Yet, paradoxically, He was also the Good Shepherd, one who cared for the lambs. Thus, in a curious way, the twin symbols of His life would represent both those who serve and those who are served. He was the greatest, who made Himself least; the Heavenly Shepherd who became a lamb.
Bruce D. Porter "A Child Is Born" December 9 2008 BYU Devotional
When Jesus was born, the joy in heaven was so great it could not be contained, and angelic hosts parted the veil, proclaiming unto shepherds “good tidings of great joy, . . . praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.”
Wise Men “rejoiced with exceeding great joy. And when . . . they saw the young child with Mary his mother, [they] fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts.”
It is only fitting that we—like the Wise Men, shepherds, and angels—take time to rejoice and celebrate that glorious first Christmas Day.
President Dieter F. Uchtdorf "Seeing Christmas through New Eyes" 2010 First Presidency Christmas Devotional
I love the words penned by the English poet Christina Rossetti:
What can I give Him,
Poor as I am?
If I were a shepherd
I would bring a lamb.
If I were a Wise Man
I would do my part,
Yet what can I give Him?
Give my heart.
Our celebration of Christmas should be a reflection of the love and selflessness taught by the Savior. Giving, not getting, brings to full bloom the Christmas spirit. We feel more kindly one to another. We reach out in love to help those less fortunate. Our hearts are softened. Enemies are forgiven, friends remembered, and God obeyed. The spirit of Christmas illuminates the picture window of the soul, and we look out upon the world’s busy life and become more interested in people than in things. To catch the real meaning of the spirit of Christmas, we need only drop the last syllable, and it becomes the Spirit of Christ.
President Thomas S. Monson "The Real Joy of Christmas" 2013 Christmas Devotional
In these precious moments we realize what we feel and know in our heart—that Christmas is really about the Christ.
Christmas and some of the cherished traditions of the season remind us that we, like the Wise Men of old, should seek the Christ and lay before Him the most precious of gifts: a broken heart and a contrite spirit. We should offer Him our love. We should give Him our willingness to take upon ourselves His name and walk in the path of discipleship. We should promise to remember Him always, to emulate His example, and to go about doing good.
We cannot offer Him the gift of perfection in all things because this is a gift beyond our capacity to give—at least for now. The Lord does not expect that we commit to move mountains. But He does require that we bring as gifts our best efforts to move ourselves, one foot in front of the other, walking in the ways He has prepared and taught.
And what are the Savior’s gifts to those who are willing to bring these gifts to Him?This may be the most one-sided gift exchange in the history of the universe. The Savior’s gifts to us are breathtaking.
Let us begin with immortality. Because the Savior overcame death, all men and women—both the just and the unjust—will live forever.
Then, forgiveness—even though our sins and imperfections be as scarlet, they can become white as snow because of Him.
And finally, eternal life—the greatest gift of all. Because of the Atonement of Christ, not only are we guaranteed an infinite quantity of life, but He offers the possibility of an unimaginable quality of life as well.
Some of His divine gifts are reserved for that glorious future day when we return to His presence.
But He extends many gifts and His grace to us every day. He promises to be with us, to come to us when we need comfort, to lift us when we stumble, to carry us if needed, to mourn and rejoice with us. Every day He offers to take us by the hand and help transform ordinary life into extraordinary spiritual experiences.
But He extends many gifts and His grace to us every day. He promises to be with us, to come to us when we need comfort, to lift us when we stumble, to carry us if needed, to mourn and rejoice with us. Every day He offers to take us by the hand and help transform ordinary life into extraordinary spiritual experiences.
President Dieter F. Uchtdorf "Of Curtains, Contentment, and Christmas" 2011 First Presidency Christmas Devotional
My brothers and sisters, finding the real joy of the season comes not in the hurrying and the scurrying to get more done or in the purchasing of obligatory gifts. Real joy comes as we show the love and compassion inspired by the Savior of the World, who said, “Inasmuch as ye have done it unto one of the least of these … ye have done it unto me.”
At this joyous season, may personal discords be forgotten and animosities healed. May enjoyment of the season include remembrance of the needy and afflicted. May our forgiveness reach out to those who have wronged us, even as we hope to be forgiven. May goodness abound in our hearts and love prevail in our homes.
As we contemplate how we’re going to spend our money to buy gifts this holiday season, let us plan also for how we will spend our time in order to help bring the true spirit of Christmas into the lives of others.
My brothers and sisters, finding the real joy of the season comes not in the hurrying and the scurrying to get more done or in the purchasing of obligatory gifts. Real joy comes as we show the love and compassion inspired by the Savior of the World, who said, “Inasmuch as ye have done it unto one of the least of these … ye have done it unto me.”
At this joyous season, may personal discords be forgotten and animosities healed. May enjoyment of the season include remembrance of the needy and afflicted. May our forgiveness reach out to those who have wronged us, even as we hope to be forgiven. May goodness abound in our hearts and love prevail in our homes.
As we contemplate how we’re going to spend our money to buy gifts this holiday season, let us plan also for how we will spend our time in order to help bring the true spirit of Christmas into the lives of others.
President Thomas S Monson "The Spirit of the Season" First Presidency Christmas Devotional 2009
We can choose this Christmas and every day to create a small part of the Christmas story in our own lives. We can accept the invitation of living prophets to help those who are lost along the pathway, and have wandered, to come back to it. We can offer the gospel, which is the only way home, to all we meet along the way. We can lift up those who are tired and hungry and lonely, as the Savior did and now invites us to do with Him. As we do, they can feel how much the Savior loves them and wants to lead them on the way to the God He loves.
President Henry B. Eyring "Christmas Stories" First Presidency Christmas Devotional 2009
We can choose this Christmas and every day to create a small part of the Christmas story in our own lives. We can accept the invitation of living prophets to help those who are lost along the pathway, and have wandered, to come back to it. We can offer the gospel, which is the only way home, to all we meet along the way. We can lift up those who are tired and hungry and lonely, as the Savior did and now invites us to do with Him. As we do, they can feel how much the Savior loves them and wants to lead them on the way to the God He loves.
President Henry B. Eyring "Christmas Stories" First Presidency Christmas Devotional 2009
Friday, October 10, 2014
Heavenly Embassies
Temples are like heavenly embassies. you go there for safety and to learn how to get to your heavenly home. We are all treated the same because we are all residents of heaven even though we are living in a different country (the world).
more temple attendance = less selfishness, more love
more temple attendance = less selfishness, more love
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